Determination of the Beginning of Ramadan according to Ibn Hajar Al-‘Asqalani
Keywords:
Ibn Hajar al-‘Asqalani, Ramadan, moon sighting, hisabAbstract
This paper examines the thought of Ibn Hajar al-‘Asqalani regarding the determination of the beginning of Ramadan within the framework of Islamic legal methodology and classical astronomy. Ibn Hajar emphasized that moon sighting (rukyah) is the principal method based on the Prophet’s traditions, while astronomical calculation (hisab) serves only as a supporting tool for verifying doubtful reports. He categorized the authority of hisab differently for experts and laypeople and reviewed the diverse opinions of scholars from various madhhabs regarding its use, the regional sighting differences (ikhtilaf al-mathali‘), and the government’s role in announcing the beginning of the month. Applying Fazlur Rahman's double movement approach, this study interprets Ibn Hajar’s classical views in both normative and historical contexts, linking them to contemporary challenges such as the global unification of worship times. Ibn Hajar’s approach illustrates a synthesis between textual devotion (ta‘abbud) and scientific rationality (ta‘aqqul), making it a valuable model in contemporary fiqh of astronomy. The relevance of this thought lies in the integration between religious authority and scientific development, which strengthens Islamic worship practices in a more systematic and directed manner.
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